Spirit Tribe, I call you

Artist: Jenica "Hen" Fredrickson A member of my Spirit Tribe heeded my call.

Artist: Jenica “Hen” Fredrickson
A member of my Spirit Tribe heeded my call.

Spirit Tribe, I call to you with the words of a starving human
I am greedy for your attention to my withering roots
Water me with your colors spilling freely
Reach out with your own inspiration
That is begging release from drought.
Wrap yourself in a wet paper towel
That offers just enough moisture for you
To find me clinging to the smallest sprinkle
Of disconnection from your creativity
From that bond that unites the visionaries
Because of our hidden tendencies to obscure
Our innermost desires to run naked
Through the streets covered in kaleidoscopes
Spirit Tribe, I beckon you forth from your dream-world
I am but a pool reduced to a drop, withering
Spring forth with your overflow to spread unhindered
Release your inhibitions so that you may find what you seek
Let me spill my ideas, beliefs, fanaticism on you
Like hot coffee or iced tea that brings deepest refreshment
Put on your brightest clothing without fear
That builds up your unique version of yourself
Into full fruition. Seek and you will find me
Waiting for the touch of your brush on the canvas
Believing in your mastery of your own vision
Twirling like a dervish to the music we’ll create
With words and paints and sounds unheard and unheeded
Disregarded by those who can’t see the world as we do
Dismissed by the gardeners as weeds to be pulled
From a society that at its best is ugly with stained beliefs
But at its best is a tribute to resilience, tolerance, and power.
Spirit Tribe, I beat my drum to hail your arrival
My confetti sits untouched in a bucket by my door
Waiting to shower you with praises for your bravery
Longing for your belief in yourself to find its way to me
Believing that every feeling you can create into tangibility
Is a gift that’s been wrapped for too long as an unsent package
Knowing that I will gladly accept you as my own
Because we already understand the ways of things
We already “get” the planes, shapes, patterns, styles
And we can’t help but feel lost because there are no ties
That bind us to the material plane when we are free to be
Who we are with abandoned shadows stepping into the light
Open your floodgates, remove the starvation for your beauty
Evaporate my longing for our bonding in the name of art
Come, my Spirit Tribe. Heed my call and come.

These Are My People: Oshun Avani

http://www.monzeeki.com/ New York, New York  Photographer Monzeeki

http://www.monzeeki.com/
New York, New York
Photographer
Monzeeki

Just for today,
I will honor the knees at which I kneel
Taking preservation in wisdom dripped
From oceans of tears and millions of stars.

Just for today,
I will offer my actions without expectation
To those who suffer poverty in all ways
In their bodies, in their actions, in their spirits.

Just for today,
I will be grateful as I prepare my meals
Mindful of the preparation in my hands
Filling plates with sustenance, love, laughter.

Just for today,
I will hold a my tongue from anger
Keeping tolerance at the forefront of my mind
Defending against injustice with a considered heart.

Just for today,
I will hold the brothers and sisters of my spirit tribe
With compassion and kindness in the Light
That guides us to one another in graceful exchange.

These Are My People: Ben Stotler

Yule 2008

Yule 2008

I know that you love me.
I feel it on my skin, in my skin, like my skin
In my spirit, through my spirit, with my spirit;
Snaking its way through my body
Like my breath and blood.
Unashamed to explore the recesses of my reflections
Sorting through my sacred spaces like a wild child on a spending spree.
Moving forward even when encouraged strongly to turn back!
Turn back and don’t look at that pile of filth, of lies, of dastardly deeds
Stacked in the furthest corners that I disguise with masks,
Masks that vulgar people disregard with acceptance.
You refuse my please with tenderness and compassion.
You gently pull back the world I keep hidden beneath my bravado.
You don’t cringe.
You don’t run.
You just coax me from beneath my veil,
Encouraging me to seek the day with a new, braver face.
That which is my own, truly my own.
Because of this trust you’ve established with me
In an agreement of lifelong complexity,
I comply with the oxymoron of trepidational courage.
And this, my love, is how I know without a doubt that you love me.

The Mute Woman

How to make a daisy crown

How to make a daisy crown

I made daisy crowns and dandelion necklaces.

I climbed trees with my knees scraping bark

to see what was on the other side of my neighbor’s fence

or down the hill, or off in the distance on a sea of treetops.

I drank water from the dog bowl to see if it tasted different.

I tried cat food to see if they liked things the same as me.

I wove elaborate stories, like plays,

that I repeated until I had them memorized

then performed them to blank-faced audiences of dolls.

I became a mosquito scratching relative legs until they sprayed me away.

I watched from my window, every day through winter to see the first robin of Spring.

I dashed wildly, madly through the scented Autumn leaves.

I splashed loudly in puddles

when I didn’t have on rain boots and when I did.

I drove a pedal car up and down the sidewalk in front of my home;

Mine was green, my brother’s blue.

I rode my bike as fast as the wind

skinning the ends from my toes for riding barefoot.

My baby doll became a real child needing care

right down to being walked in a baby buggy, pampered and cuddled.

I sang songs when there were people around

and when there wasn’t.

I wore the brightest clothes I owned with pride

but refused to wiggle my fanny at school for embarrassment’s sake

foregoing the envied bunny tail.

I dreamed of long hair like my favorite Aunts

but my hair was wild, unruly, and never behaved appropriately.

I played race car with the electric socket and a key

learning just how many people I could scare at one time.

I saw my world as beautiful, wondrous, and awe-inspiring.

My memories have not been muted, although faded a bit,

Dog-eared around the edges, notated and rewritten with crayons

reversed into a parking spot reserved for each one.

I take them out and drive them around adult conversations

but they get dismissed as comical fancies

disapproved of as childish rubbish.

But they’re wrong.

My childhood held many terrifying horrors.

I don’t think these wonders I hold in my memories are comical or rubbish.

They represented my soul unfurled like a battle-worn banner

proclaiming my liberty from my aggressive oppressors.

They were a time of exploration, learning, and comprehension.

They were and are my life boiled down to the simple things

that so many struggle toward, but I hold dear to my heart.

These Are My People: Diane Rutherford

http://hipish.free.fr/graphics/feelings/sadness/?id=149

A poem for Indi and Diane

I heard you crying

There are no words for their deepened grief that can make it any less.
There are no words for their bereavement that can make end time regress.
They understand that their valediction can bring the nethermost sadness.
The tenderest of beings and the sweetest of souls, finds rare solace.

They do it anyway because the honor of the hard won trust
moves gently around their spirits like precious diamond dust
They give their love with wild abandon from one soul to another
with unwavering faith and elation, like a good child to their mother.

The tenderest of beings, the sweetest of souls, find rare solace;
steadfast between these kindred hearts this their solemn promise
Until the last star vanishes, until the sun goes dark,
there will always be a place, within each others hearts.

Traveling

Traveling

Traveling

My body probably won’t travel far.

I doubt I’ll dance among the stars

But, OH! The places that I dream to go.

I want to see New Years enter into Times Square

Eat cotton candy at the Iowa State Fair

I want to flash my boobs and earn my beads

for Mardis Gras in New Orleans

I want to experience Easter in Israel

 to visit London where the tower fell.

I want to drink a pint in a pub in Dublin

then head towards Venice with building crumblin’

I want to hear mass in Vatican City

to eat bread and cheese in Switzerland’s alps; pretty

I want to smoke a fatty while in Jamaica

head “Down Under” for some Sydney, Australia

I want Fourth of July in Washington, D.C.

then a week’s vacation in the Florida Keys.

To travel these places would make my heart sing

If I dream hard enough, I can imagine anything.

Notes to myself

Here are some things I jot down so I don’t forget them:

  • May 10, 2014: I overheard the phrase clever flaws. It brought to mind an odd coagulation of things perceived as character flaws that somehow work together to make an interesting human. I have one such friend that is as fiery as can be, extremely capable of defending herself both verbally, intellectually, and physically. She’s beautiful, wicked smart, compassionate, strong, and brilliantly alive. Cleverly flawed and perfectly human.
  • May 7, 2014: She’s put a rock on that relationship. It means to put a gravestone on a bad relationship of any sort and put it to rest. It no longer serves a purpose in one’s life. It’s kapoots, over, finished, never again.
  • May 7, 2014: “My once fire colored hair has turned to smoke and ash.” My 19 year old son was pondering what he will look like when he’s old. I found it extremely vivid in the imagery.
  • May 6, 2014: Two Haiku’s I wrote for a friend of mine:

Haiku Number One

The worst thing she’s done

Stabbed fiery into her life

Creating Success

Haiku Number Two

Exclamation point!

Set free without a whisper

an explosion, loved

  • April 24, 2014: Crystal Beeler was getting ready for work while I sat on the edge of her tub watching her straighten her hair. We were talking about things that were happening in her life, things she wanted to do. Somehow she opened her mouth and rainbows and unicorns started dancing. That’s a lie. What isn’t a lie is that she said, “The problem with people is that we’re looking at everyone’s front door from our bone filled closets.”
  • March 11, 2014: Want to make your own body wash? 5 cups of water, 3 bars of any soap finely grated, melt together in a pot until the soap is dissolved, allow to cool a bit, put in jars and use at will. My sister-in-heart Shannon Looney gave me this recipe and I love it.
  • February 9, 2014: “Indigo Children are those who have seen and remember the face of God.” I’m not sure where I heard that or maybe read that, but I am an Indigo Child, so I found it interesting. I haven’t decided whether or not this applies to me in the way it’s worded which is why I saved it so I could simmer the thought on my back burner where I put many of my deep questions I like to think about as well as the not so deep.
  • January 20, 2014: “Some days my hands look so old that I have to imagine youth weaving power back between and around my fingers like warm mittens and wedding rings.”
  • January 20, 2014: There is an incredible woman named Lady Astarte that lives in Knoxville, TN. Whenever I get to be around her, which has become quite a bit less frequent than I’d like, we always experience whales of laughter and hurricanes of words that build up incredible energy. She’s one of my favorite people.
  • November 3, 2013: An idea I had for a country song: Barbeque buddies and back-door neighbors
  • October 12, 2013: For some reason I have the definition of vulgar. “vul-gar Pronunciation: VUHL-gur\ Function: adjective Etymology: Middle English, from Latin vulgaris of the mob, vulgar, from volgus, vulgus mob, common people Date: 14th century 1a: generally used, applied, or accepted b: understood in or having the ordinary sense (they reject the vulgar conception of miracle — W.R. Inge) of or relating to the common people: plebeian b: generally current: public (the vulgar opinion of that time) c: of the usual or typical, or ordinary kind 4a: lacking in cultivation, perception, or taste : coarse b: morally crude, undeveloped, or unregenerate: gross c: ostentatious or excessive in expenditure or display: pretentious 5a: offensive in language: earthy b: lewdly or profanely indecent Synonyms: Common or Coarse
  • October 6, 2013: “Uniqueness is inherent beauty.” From the television show “Bones” Do not underestimate the power of your experiences that alter and/or enhance this uniqueness. Spirit and body combine to create a fantastic array of lovely, valid, worthy persona. “We seldom think of what we have but always what we lack.”
  • October 3, 2013: You can live under my willow tree. There’s always room for you; always a vacancy.
  • September 24, 2013: You know da po-po when you po’ po’. They keep the bros and hos from go’in loco in da hood when they up to no good, shut ’em down.
  • September 20, 2013: Kiss me until I’m stupid
  • September 11, 2013: Phrases, phases, pens and pages
  • June 28, 2013: Country song idea for chorus: written in Nashville, TN with Lyle Hoskin while watching people enter The Grand Ol’ Opry for the evening show:

Cowboy boots and the itty-bitty skirts,

tight blue jeans and the red plaid shirts,

we’re red-necks

drinkin’ long necks

raisin’ hell like your mama warned you about

Scream, “YEEHAW!”

We’re from the South ya’ll

Raise ’em up! And drink ’em down.

  • June 6, 2013: “You feel and find the significance of life.”
  • April 21, 2013: Turquoise, pumpkin, lemon <– three of my favorite colors
  • March 30, 2013: “I heard a bird sing every word within her repertoire, Many verses that she sang for she had traveled far.

If you keep notes, share a couple in the comments. I’m interested in your thoughts.

When we were addresses

I remember when we were addresses, not numbers. The generation before me remembers when people were people, not addresses. The generation after me is all numbers, although I do participate, I am not truly a part of that group. I remember before we were numbers when the only question that mattered was, “Where do you live?” I remember next the question became, “Where’s the phone?” Followed by, “I paged you several times and you didn’t call me back.” The questions of communication that have allowed us to have less connection to where we live and more anonymity while contradictorily being more exposed by social media than ever before in my lifetime.

When I was growing up, the most crucial part of a conversation was, “Where do you live?” It was a question that was dictated by locational reference what type of person they may be. If I lived two blocks north of my childhood home, I would probably be a member of an African-American family. If I were to go two blocks to the south, I’d probably be an older white woman, more than likely widowed. If I journeyed three blocks to the west, more than likely I’d be a blend of Hispanic or African-American. Four blocks to the east primarily Dutch middle class white families with American flags on the porch.

We knew the boundaries and most of the time accepted them without question for “our own protection.” Most of the time we did follow the rules, but it was a struggle to do so. When we didn’t, it usually wasn’t long before going where we didn’t live was firmly corrected by threats or actively rejected by mild violence.

We followed the codes set down by our histories. We learned how to behave in a society that was not accepting of people outside of the boundary.

Again, it was all about where a person lived. We had communities that were based on a respective leveling field of either economic means, or by employability. There was a carefully balanced ecocosim that existed only because, as children, we didn’t understand how it worked. We mostly went with the flow. It’s what we knew. It was our normal.

What's your phone number?

What’s your phone number?

In our house, we had a main phone located on the kitchen wall. Because of the cord, we could reach the sink for a drink of water, but if we got hungry, the fridge was just out of reach. We wrote phone numbers in tiny letters on the dining room wallpaper. We hid around the corner in the kitchen and spoke as if we were at a funeral in fears we’d be told to get off the phone. After a family emergency, we finally got a second line, upstairs in my parent’s bedroom. My parents argued for years whether or not to put in a third line in the basement, but that never happened.

When the portable phones first appeared as affordable, we, as a people, felt the freedom to roam the house away from prying ears and eyes. When the phone rang, members in our household would call out for the location of the phone. When one person, like me for example, hogged the phone, we were chastised and grounded from using the portable phones.

As we grew accustomed to being able to roam, we further became accustomed to the caller ID which allowed us to preview the incoming calls and screen out the ones we didn’t want. We were able to sort out the people we wanted in our lives by their phone numbers. Our neighborhoods expanded when we could freely communicate with portability. But those phones never quite reached far enough. You couldn’t be but a short bit away from the base and although it was farther than just the kitchen sink, it wasn’t far enough to go to the end of the road.

When you were out and about and had to make a call, you stopped off at a phone booth, that for a dime, would allow you to call anyone in your local area, and for a bit more allowed you access to a long distance party for as long as you kept feeding the machine. If your call got disconnected, you could sometimes get a refund by calling the operator. That operator was a real person with a real job directing people where they needed to go to get connected. I miss that tremendously.

Now, I can use 411 for number search only. I can’t ask if a double yolk egg messes up a recipe at three in the morning. I can’t speak with a human being. I have to pray the voice recognition software hears me clearly when I ask for business or residence or government entity. I can’t get to know anyone because there isn’t anyone there to get to know. Even information is disconnected from who we are.

Pagers came along and were first used for business contacts to keep informed by phone. If a pager went off, people looked around to see who was so important they had to be reached at any time day or night. If I heard a pager go off and saw a well dressed man or woman get up and leave to find a phone, I thought they had something really good going for them. Then pagers became affordable enough for anyone to have one. The good side was that communication grew with the people who could page me, but got lost because I still had to find a phone from which to contact them. We were still tied to the house phone mentality that kept a person in their respectable place. Boundaries were still strong but weakening.

When I got my first pager, I felt so self important. I believed that it made me appear to be more prestigious. I believed that I was more important than someone else. It created a prejudice for me against those who couldn’t afford 20 bucks a month. I held onto that until they started to get even more popular and everyone had one. My balloon popped and I was back to being average again.

Cell phones, when I was younger, were only for the Wall Street people. They were the only people who could afford the daunting fees of paying for minutes. When I’d see people with cell phones, I’d think, man, they must really have made it. They must be somebody. I aspired to own one so I could go from being “normal” to extraordinary. I bought into the number mentality. I believed I’d be more successful once I had one. In fact, I wasn’t very successful at much, but I wanted to believe I was.

When I got my first cell phone, I called everyone and informed them of my “accomplishment.” I was so proud and self-important that I really believed I was better than everyone else. Until they became affordable enough for everyone to have a cell phone easily, that changed the field again. Then it was a battle to have the best phone with a vanity number, perhaps. The more features, the better the phone. The better the phone with its many features the better of a person held it. Or so I believed.

Then, one day it occurred to me that we were becoming numbers. We no longer had to remember where people lived because we could meet them anywhere they were. It was the perfect way to lose the base of community and for people to universally accept it. “Can I have your number?” Changed into, “Can I get your digits?” People became numbers and didn’t question it any more. We accepted the fact that in order to “be” somebody, you needed to be within the circle. You needed to have a number. I bought that too.

More recently, I’ve discovered, although it’s been a feature for years that your closest people don’t even get to be ten digits. They get shortened, usually by order of importance, to speed dial. On my phone, number one is pre-programmed to my voice mail. I can’t change that. Number two was held by my best friend, three by my husband, four by my son, five by my mother, six by another friend, seven eight and nine are all friends as well. I don’t remember their phone numbers any more, just their speed dial number. I don’t have to think. I don’t have to be actively involved in which number to dial after the first digit. I can stay connected by disconnecting myself from having to be a thinking person.

My son said to me, “If I don’t have my phone with me, I don’t exist.” After I checked my phone for the third time during the course of our conversation, I realized that his statement is accepted as the norm. We no longer exist unless we can check our phones to verify that we are an active member in our selected social circle.

If I forget my phone, I feel lost and disoriented. I’ve become that dependent on having it nearby. My son, on the other hand, knows the language of the Internet youth. He understands the importance of late night texting to build his own group of digits. He gets that some people’s conversations with him are imperative to his happiness, and so asks permission to walk the path he is on with technology while still hanging out with his parents.

Sometimes I balk heavily at his usage of his phone, but today, it’s more important than ever to have a strong identity via which number is assigned to you. The phone was all important until social media took over.

I am a self proclaimed Facebook addict whom checks frequently on the people I care about to see what’s happening in their lives. I’ve watched Cancer take people I love. I’ve watched divorces and breakups. I’ve seen weddings and birthdays, births and anniversaries, and graduations celebrated. Even when I couldn’t be with the people I love, I feel a bit like a stalker/participant. But this bothers me as well because even though I’m watching this occur in video, chat, posts, or pictures, it’s not the same as living in the same house, hanging out with the same people, going to the same places as a group, having an actual community that puts hands in the soil together and grows something spectacular.

It’s not the same to see a picture as it is to be right in the middle of it. It’s not the same to read a book and imagine festival through the perceptions of the writer. Events of life demand participation in such a way that sweat and dressy clothes get over worn by the weather as much as the laughter and camaraderie does the same. It’s not the same to watch a video and catch that tiny snapshot into the bigger picture. It’s not enough to want to see it.

Everything on Facebook, MySpace, yahoo, CNN, FOX, anything .com are compilations of 1’s and 0’s. Nothing that is seen on the web, on videos, in articles posted, or even graphics that offer snippets of political views or causes we find important exist. They are all 1’s and 0’s. It’s not real. It is propaganda designed to make us think we are more important than we really are. We’re digits with names that identify us down to the picture of dinner last night. We’re numbers that matter only when someone finds fault in our illogical thinking or erratic behaviors.

I remember when we were addresses instead of numbers. I remember when it all began because I lived through it. I remember when exposure to other cultures, races, or ideals, went against everything I was taught to believe. I remember when where a person came from meant more than what they did in their bedroom or what they believed publicly. I remember. You should remember as well.

Well then, here we are

Last Friday I had surgery on my ankle to fix chronic pain that I incurred when my body decided it would be a great idea to not only enlarge my foot nerve, but attach it to the major artery running through said foot. So whenever I would step, extend, or use my foot, I was in constant pain. However, after the surgery, I feel so much better that I’ve been tempted to overdo it a bit because I can’t believe how much better I feel. Although I have irritation from the surgery site and some pretty impressive stitches, the pain level is more at a pinch instead of a cut-my-foot-off-for-the-love-of-Pete!

But I’m back and rolling again.

My friend posed the question: What if someone said “I love you” and you never heard it? It inspired the following poem entitled Rejected Love.

desertoasis

I’ve been told “I love you” in a million different ways

By thousands of different mouths promising devotion

In actions and in words designed to set my heart ablaze

With alchemic bumbling, “Drink this Number 9 potion.”

But the spells they cast upon my heart break up before they land

Their intentions not as holy as the unguarded that you proffered

In the secret place you’ve discovered, my oasis in the sand

While you accepted my treasure trove, they could not be bothered.

The Nomad

Come along and be a nomad with me.

Come along and be a nomad with me.

A Nomad once traveled from port to port,

for every face the Nomad met,

she searched for her own

trapped by her own design

fearful of herself

her own darkness hiding, only barely,

from her own sight.

The Nomad traveled from one end

of the world to the other

pausing only to learn and see

her soulful vision mirrored,

like an oasis,

back at her from the loving hearts

of other damaged spirits that wandered,

not quite as far as she,

from their own generational homes.

The Nomad rejected all roots

even those that moved her spirit

towards home. But, one day,

The Nomad sat at the edge of a great lake

witnessing the birds dance a complexity

backed by the setting sun that shadowed
the daytime heat with the promise of cool night.

The Nomad searched the sunlit blue

then the moonlit sparkles

She realized it was time to revive and reveal.

The Nomad danced abandon as she’d observed

the flight of her con-spirit-ors do

She slithered with colorful scarves

pouring rainbow colors from her fingers,

releasing all that no longer served

or caused her fear and anguish.

The nomad danced in large spirals

on the sands of the shore

revealing a fleshy spirit

ripe with juicy sweetness

filled to overflowing with kindness

that leaked onto her spirit

with compassionate ribbons of hope.

The Nomad wandered back across her path

carefully touching, delicately expressing

but growing bolder, more adept with her

new nudity, transparently clothed about her

Genuine in joy and with a resolved spirit

The Nomad settled into a new life

one more bountiful, wonderful, and thrilling

than any she had found in her journeys.

The Nomad’s own backyard filled with wonderful

The Nomad’s kitchen burst with spices

She had finally found the home for her spirit

that she’d thought was long forgotten but

was with her even in the darkness of her past.